If we begin with history, we find that it was not until 1785 that the white man spent any time in West Tennessee.  It was then that Henry Rutherford and two companions from North Carolina arrived in the wilds to make some surveys, having traveled in keel boats down the Cumberland, Ohio and Mississippi rivers to the mouth of a small river entering the Mississippi from the east, called by the Chickasaws the Okeena.  As they ascended this river the next morning, they were so much impressed with the native deer, whose queerly marked antlers were unlike any they had seen before, that they re-christened it the Forked Deer River.  The explorers halted at the first bluffs and began their surveys.  Here the initials H. R. cut in a sycamore tree established what is still known today as Key Corner, a point from which West Tennessee surveys have been started through the years.  In June 1931 the Lauderdale County Court placed a bronze marker 60 feet east of the original site.

Three years later, in 1788, Henry Rutherford and James Charlatan came into the section now known as Lake County.  Here James Charlatan made a survey called the "I.C. Line" because of the appearance of his initials as written in Old English.  This line today marks the main (Church) street of Tiptonville.

Tennessee became a state in 1796; but West Tennessee was not then a part of the state, being still Indian country.  It was not until 1818 that Andrew Jackson and Isaac Shelby inveigled the Chickasaws into signing a treaty by which this beautiful country was added to the domain of Tennessee.  The price paid was $15,000 a year for 20 years, making the six million acres involved cost five cents per acre.  The area bought was all that west of the Tennessee River from the Mississippi-Alabama line to the Ohio River.  This was the "Jackson Purchase".

Reelfoot came into existence between the time of the surveyors' entrance to the section and that of the Jackson Purchase.  Henry Carleton and James Rutherford came into northwest Tennessee on the Reelfoot River.  That river now is included in the lake where it can clearly be seen because of the fact that no trees nor stumps lie in its channel.

According to the Indian legend, Reelfoot, a chieftain of the Chickasaws, in the course of his wanderings, met a fell violently in love with Starlight, princess of the Choctaws.  Forbidden by her father to marry her, he and his braves stole her.  After the return home, as  they celebrated the success of the venture, the earth opened up and  swallowed the whole tribe as an indication of the wrath of the gods. (More on this legend at the end of this article.)

This legend, as is the way of legends, has its weak points.  Students of the Chickasaw language tell us that Reelfoot is not an Indian name.  We find also that very few Indians lived in this section at that time, it being reserved as a hunting ground through which they passed from time to time.

History is more reliable.  It states that Lake Reelfoot was formed during the earthquakes of 1811-12.  Although these earthquakes occurred at a period in the nation's history when the whole Mississippi valley north of Louisiana was virgin forest, and when only a few settlements of white men existed in this region, including the Spanish and French village of New Madrid now in Missouri, fortunately there were a number of scientists and men of education in and near the region during the period of disturbance who have given vivid pictures of their experiences.

Firmin La Roche, master of a fleet of flat boats operating between St. Louis and New Orleans, recorded that on the evening of November 15, 1811 he tied up his boats eight miles above New Madrid.  Awakened in the night by a crash, he found his boats carried more than a mile upstream by a great wave which came up the river.  The water rose so rapidly that trees on the thirty foot bank were covered.

Mrs. Eliza Bryan of New Madrid, in a letter to Rev. Lorenzo Dow, an itinerant Methodist preacher who was anxious to learn what had occurred, said that beginning December 16, 1811, there were violent earthquakes in that section throughout the winter months.  On some days the atmosphere was so completely saturated with sulfurous vapors as to cause total darkness; trees cracked and fell into the roaring Mississippi, and on some occasions the current was retrograde for a few minutes supposedly due to an eruption in the river bend.  The climax cam on February 7, 1812 with the hardest shock of all when the waters of the river gathered up like a mountain, rising fifteen to twenty feet perpendicularly and then receding within its banks with such violence that it took with it whole groves of young cottonwoods which edged its borders.  Fissures in the earth vomited forth sand and water, some closing again immediately.

Mrs. Bryan's most noteworthy statement was to the effect that she heard it reported that a lake had been formed on the opposite side of the river in the Indian country; that this lake communicated with the river at both ends, making current the conjecture that within a few years the whole of the Mississippi would pass that way.

Vincent Nolte, a merchant on his way from New York to New Orleans, as he rode horseback over the Allegheny mountains to Pittsburgh fell in with another traveler who happened to be the distinguished naturalist Audubon.  They purchased two flat boats on which they started down the Ohio River in January 1812.  The weather was so cold that the river froze over, forcing them to leave their boats in the ice and to ride through the vast forest.  They passed through Lexington and Frankfort.  When near Louisville, they felt the first earthquake shocks which broke the ice in the river, allowing their boats to come down.  Boarding their boats again at Louisville, they reached New Madrid by February 6 on a clear, moonlight night.  Awakened by fearful crashes, they saw the Mississippi boiling up like water in a boiling cauldron.  The stream flowed rushing back, while the forest trees came cracking and thundering down.  As they traveled on to Natchez and New Orleans, they learned that this earthquake had shaken all Louisiana and the whole region around the Gulf of Mexico as far south as Caracas where forty thousand inhabitants were swallowed up.

Today Reelfoot is  a magnet which draws tourist from every section of the nation to Lake County, the county which has the highest percentage of tillable land of any county in the state; whose farm lands are assessed higher than any other farm lands in the state; the only county in the state which grows alfalfa in any appreciable quantity, the county which produces more cotton per capita than any other county in the United States, turning out approximately three bales for every man, woman, and child.  This is the county which differ from all others in that there cannot be found within its borders a native rock, hill nor a running rill.

Here lies the beauty spot Reelfoot Lake which has attracted nation-wide admiration-a land of delight for the naturalist, the angler and the hunter.

When the old chief died, Reelfoot became Chief.  He, too, was sad and lonely for as yet none of the Indian maidens had stirred in him the thoughts of love.  His father had often told him of the mighty tribes dwelling to the south, and of the wondrous beauty of their maidens.  So, restless in spirit, when the robins arrived from the north, he wandered south in quest of a princess.

After many days of travel, he reached the land of the great Choctaw Chief, Copiah.  Reelfoot then beheld his dream princess, more beautiful than he had ever dared imagine, sitting close by the side of the Chief, her father.

After they had eaten and smoked the great peace pipe, Reelfoot asked for the old chief's daughter in marriage.  Old Copiah was filled with wrath because he did not wish his daughter to marry a deformed chief and told Reelfoot that his daughter could only be given in wedlock to a Choctaw chieftain.

The old chief called on the Great Spirit who spoke to Reelfoot and said that an Indian must not steal his wife from any neighboring tribe, for such was tribal law and if he disobeyed and carried off the princess that He, the Great Spirit, would cause the earth to rock and the waters to swallow up his village and bury his people in a watery grave.  Reelfoot was frightened at this threat of dire punishment and sorrowfully returned home.

By the end of the next summer he decided to ignore the wrath of the Great Spirit and to steal the forbidden maiden. He stole the maiden, Laughing Eyes, and returned home to the Reelfoot country to the great rejoicing of his people.  Laughing Eyes was greatly frightened for she had heard what the Great Spirit had heard what the Great Spirit had said to Reelfoot and implored that he send her back to her father.  Reelfoot was so much in love that he was willing to defy everything.

In the midst of the festival and the marriage rites, the earth began to roll in rhythm with kettledrums and tom-toms.  the Indians tried to flee to the hiss, but the rocking earth made them reel and stagger.  Chief Reelfoot and his bride reeled also and the Great Spirit stamped his foot in anger.  The Father of Waters heard and, backing on his course, rushed over Reelfoot's country.

Where the Great Spirit stamped the earth the Mississippi formed a beautiful lake, in the bottom of which lay Reelfoot, his bride and his people.  Such is the Indian legend of Reelfoot.